BLESSED ANNA EMMERICK
AND CHARLES HAPSBURG
Beatified - October 3, 2004
Very special in my road to the Catholic Church are two saints who I have been praying to for many years, even though the Church had not yet recognized their saintliness formally. Emmerich taught me the hidden mysteries of the bible and from her I saw that all the bible was about the Mass. From her I learned the "mysteries" of the Rosary and the Cross. I not only read the eight volumes of her works done in English but I have read them over and over and even used them to meditate on the Mysteries of the Rosary for the Five First Saturdays.
Charles Von Hapsburg was of no real interest to me and in fact I did not know him. But what I was doing was studying prophesy about a future GREAT MONARCH, who was supposed to bring the Church into its final glory and a period of peace throughout the world.
I wanted to find out who this Great Monarch was but it seemed hopeless since the many different prophesies about him seemed to contradict each other - one said that the Great Monarch would be of the blood line of this family and another this family and another this family. In time I just gave up on it.
After a year of doing nothing the facts of the prophesies kept haunting me, because so much had already come true so to me this last fact must also be true. So I spent another year studying the blood lines of all the kings of Europe and in time I found that one family had the blood line of all these prophesies.
That was Otto Von Hapsburg, living in exile in Germany from his homeland of Austria. It was his son, Karl, who interested me as maybe being the Great Monarch, but never did I even think about his grandfather, Charles Von Hapsburg.
After I was convinced that the Great Monarch would come from the blood of the Habsburgs, I read an article in the Wanderer about the saintliness of Charles Von Hapsburg and his wife, Zeda. It only seemed fitting to me that the blood line would come from two saints, and that he died on April 1, 1922, April Fools Day.
From the French Revolution to the end of the First World War, the secret societies had one goal, to rid the world of all Catholic Kings. When Charles died on April 1, 1922, they felt as if they had won, because he was the last of the Catholic Kings.
But I have always felt that it is not over yet. God will not be mocked and it is not just an accident that he died on April Fools Day, because someday God will say, "April Fools!"
For this reason I wrote The Constitution of a Catholic Nation http://www.unitypublishing.com/Government/CatholicNation.htm
And What is the Triumph of the Immaculate Heart of Mary
I could give you my research on the two saints but what Rome wrote for their Beatification is very well done.
Emmerick, Mystic of the Passion
She Bore the Wounds of Christ
The biography issued by the Holy See of Anna Katharina Emmerick, (1774-1824), who was beatified today.
Anna Katharina Emmerick was born on September 8, 1774, in the farming community of Flamsche near Coesfeld. She grew up amidst a host of nine brothers and sisters. She had to help out in the house and with the farm work at an early age. Her school attendance was brief, which made it all the more remarkable that she was well instructed in religious matters. Her parents and all those who knew Anna Katharina noticed early on that she felt drawn to prayer and to the religious life in a special way.
Anna Katharina labored for three years on a large farm in the vicinity. Then she learned to sew and stayed in Coesfeld for her further training. She loved to visit the old churches in Coesfeld and to join in the celebration of Mass. She often walked the path of Coesfeld's long Way of the Cross alone, praying the stations by herself.
Anna Katharina wanted to enter the convent, but since her wish could not be fulfilled at that time, she returned to her parental home. She worked as a seamstress and, while doing so, visited many homes.
Anna Katharina asked for admission to different convents, but she was rejected because she could not bring a significant dowry with her. The Poor Clares in Münster finally agreed to accept her if she would learn to play the organ. She received her parents' permission to be trained in Coesfeld by the organist Söntgen. But she never got around to learning how to play the organ. The misery and poverty in the Söntgen household prompted her to work in the house and help out in the family. She even sacrificed her small savings for their sake.
Together with her friend Klara Söntgen Anna Katharina was finally able to enter the convent of Agnetenberg in Dülmen in 1802. The following year she took her religious vows. She participated enthusiastically in the life of the convent. She was always willing to take on hard work and loathsome tasks. Because of her impoverished background she was at first given little respect in the convent. Some of the Sisters took offence at her strict observance of the order's rule and considered her a hypocrite. Anna Katharina bore this pain in silence and quiet submission.
From 1802 to 1811 Anna Katharina was ill quite often and had to endure great pain.
As a result of secularization the convent of Agnetenberg was suppressed in 1811, and Anna Katharina had to leave the convent along with the others. She was taken in as a housekeeper at the home of Abbé Lambert, a priest who had fled France and lived in Dülmen. But she soon became ill. She was unable to leave the house and was confined to bed. In agreement with Curate Lambert she had her younger sister Gertrud come to take over the housekeeping under her direction.
During this period Anna Katharina received the stigmata. She had already endured the pain of the stigmata for a long time. The fact that she bore the wounds of Christ could not remain hidden. Dr. Franz Wesener, a young doctor, went to see her, and he was so impressed by her that he became a faithful, selfless and helping friend during the following eleven years. He kept a diary about his contacts with Anna Katharina Emmerick in which he recorded a wealth of details.
A striking characteristic of the life of Anna Katharina was her love for people. Wherever she saw need she tried to help. Even in her sickbed she sewed clothes for poor children and was pleased when she could help them in this way. Although she could have found her many visitors annoying, she received all of them kindly. She embraced their concerns in her prayers and gave them encouragement and words of comfort.
Many prominent people who were important in the renewal movement of the Church at the beginning of the 19th century sought an opportunity to meet Anna Katharina, among them Clemens August Droste zu Vischering, Bernhard Overberg, Friedrich Leopold von Stolberg, Johann Michael Sailer, Christian and Clemens Brentano, Luise Hensel, Melchior and Apollonia Diepenbrock.
The encounter with Clemens Brentano was particularly significant. His first visit led him to stay in Dülmen for five years. He visited Anna Katharina daily to record her visions which he later published.
Anna Katharina grew ever weaker during the summer of 1823. As always she joined her suffering to the suffering of Jesus and offered it up for the salvation of all. She died on February 9, 1824.
Anna Katharina Emmerick was buried in the cemetery in Dülmen. A large number of people attended the funeral. Because of a rumor that her corpse had been stolen the grave was reopened twice in the weeks following the burial. The coffin and the corpse were found to be intact.
Clemens Brentano wrote the following about Anna Katharina Emmerick: "She stands like a cross by the wayside." Anna Katharina Emmerick shows us the center of our Christian faith, the mystery of the cross.
The life of Anna Katharina Emmerick is marked by her profound closeness to Christ. She loved to pray before the famous Coesfeld Cross, and she walked the path of the long Way of the Cross frequently. So great was her personal participation in the sufferings of our Lord that it is not an exaggeration to say that she lived, suffered and died with Christ. An external sign of this, which is at the same time, however, more than just a sign, are the wounds of Christ which she bore.
Anna Katharina Emmerick was a great admirer of Mary. The feast of the Nativity of Mary was also Anna Katharina's birthday. A verse from a prayer to Mary highlights a further aspect of Anna Katharina's life for us. The prayer states, "O God, let us serve the work of salvation following the example of the faith and the love of Mary." To serve the work of salvation -- that is what Anna Katharina wanted to do.
In Colossians the apostle Paul speaks of two ways to serve the gospel, to serve salvation. One consists in the active proclamation in word and deed. But what if that is no longer possible? Paul, who obviously finds himself in such a situation, writes: "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church" (Colossians 1:24).
Anna Katharina Emmerick served salvation in both ways. Her words, which have reached innumerable people in many languages from her modest room in Dülmen through the writings of Clemens Brentano, are an outstanding proclamation of the gospel in service to salvation right up to the present day. At the same time, however, Anna Katharina Emmerick understood her suffering as a service to salvation. Dr. Wesener, her doctor, recounts her petition in his diary: "I have always requested for myself as a special gift from God that I suffer for those who are on the wrong path due to error or weakness, and that, if possible, I make reparation for them." It has been reported that Anna Katharina Emmerick gave many of her visitors religious assistance and consolation. Her words had this power because she brought her life and suffering into the service of salvation.
In serving the work of salvation through faith and love, Anna Katharina Emmerick can be a model for us.
Dr. Wesener passed on this remark of Anna Katharina Emmerick: "I have always considered service to my neighbor to be the greatest virtue. In my earliest childhood I already requested of God that he give me the strength to serve my fellow human beings and to be useful. And now I know that he has granted my request." How could she who was confined to her sickroom and her bed for years serve her neighbor?
In a letter to Count Stolberg, Clemens August Droste zu Vischering, the Vicar General at that time, called Anna Katharina Emmerick a special friend of God. In the words of Hans Urs von Balthasar we can say, "She brought her friendship with God to bear in solidarity with human beings."
To bring friendship with God to bear in solidarity with human beings -- does this not shed light on an important concern in the life of the Church today? The Christian faith no longer includes everyone. In our world the Christian community represents people before God. We must bring our friendship with God to bear, let it be the decisive factor in solidarity with human beings.
Anna Katharina Emmerick is united to us in the community of believers. This community does not come to an end with death. We believe in the lasting communion with all whom God has led to perfection. We are united with them beyond death and they participate in our lives. We can invoke them and ask for their intercession. We ask Anna Katharina Emmerick, the newly named Blessed, to bring her friendship with God to bear in solidarity with us and with all human beings.
<![endif]> Charles I of Austria: a Eucharistic Soul
Peace Was a Top Commitment
The Vatican press office issued this biography of
Charles I of Austria (1887-1922).
Charles of Austria was born August 17, 1887, in the Castle of Persenbeug in the region of Lower Austria. His parents were the Archduke Otto and Princess Maria Josephine of Saxony, daughter of the last King of Saxony. Emperor Francis Joseph I was Charles' Great Uncle.
Charles was given an expressly Catholic education and the prayers of a group of persons accompanied him from childhood, since a stigmatic nun prophesied that he would undergo great suffering and attacks would be made against him. That is how the "League of prayer of the Emperor Charles for the peace of the peoples" originated after his death. In 1963 it became a prayer community ecclesiastically recognized.
A deep devotion to the Holy Eucharist and to the Sacred Heart of Jesus began to grow in Charles. He turned to prayer before making any important decisions.
On October 21, 1911, he married Princess Zita of Bourbon and Parma. The couple was blessed with eight children during the ten years of their happy and exemplary married life. Charles still declared to Zita on his deathbed: "I'll love you forever."
Charles became heir to the throne of the Austro-Hungarian Empire on June 28, 1914, following the assassination of the Archduke Francis Ferdinand.
World War I was under way and with the death of the Emperor Francis Joseph, on November 21, 1916, Charles became Emperor of Austria. On December 30th he was crowned apostolic King of Hungary.
Charles envisaged this office also as a way to follow Christ: in the love and care of the peoples entrusted to him, and in dedicating his life to them.
He placed the most sacred duty of a king -- a commitment to peace -- at the center of his preoccupations during the course of the terrible war. He was the only one among political leaders to support Benedict XV's peace efforts.
As far as domestic politics are concerned, despite the extremely difficult times he initiated wide and exemplary social legislation, inspired by social Christian teaching.
Thanks to his conduct, the transition to a new order at the end of the conflict was made possible without a civil war. He was, however, banished from his country.
The Pope feared the rise of Communist power in central Europe, and expressed the wish that Charles reestablish the authority of his government in Hungary. But two attempts failed, since above all Charles wished to avoid the outbreak of a civil war.
Charles was exiled to the island of Madeira. Since he considered his duty as a mandate from God, he could not abdicate his office.
Reduced to poverty, he lived with his family in a very humid house. He then fell fatally ill and accepted this as a sacrifice for the peace and unity of his peoples.
Charles endured his suffering without complaining. He forgave all those who conspired against him and died on April 1, 1922 with his eyes turned toward the Holy Sacrament. On his deathbed he repeated the motto of his life:
strive always in all things to understand as clearly as possible and follow the
will of God, and this in the most perfect way."